By Mark Harding
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Extra info for Early Christian Life and Thought in Social Context: A Reader
In point o f estimation o f him. True it is that I myself Met 1 hold him n o less famous a king than l:ave quarrelled with wrtain acts hi m y his- M inos, Aeacus, o r Radatuanrhus; they o r y o f Alexander’s deeds, but J am bold to traced their origin back to Zeus, and yet «Im ite Alexander liitnself; and those acts I diis was» n ot associated by m en o f o ld with Ham cd, both lo t rite sake o f m y venidty, any arrogance; n ot yet Theseus’ descent and also fill the general benefit o f mankind; from Poseidon, nor Ton's from and that is w h y I m yself too took up this M oreover, I fee l that Apollo.
Furthermore, 1 resetdcd upon the die G od of Israel, w h o call you by your mmmand o f Marduk, rhe grear lord, all the name. gods o f Sumer and Akkad whom Nabonidus For the sake o f m y servant Jacob, and Israel las brought in to Babylon to the anger o f the m y chosen, lord o f the gods, unharmod, in cheir (former) 1 call you by your name, 1 surname you, chapels, the places which make them happy. though you d o n ot know me, (From rhe Cyrus Cylin der [A N E T p. 316]. (Isaiah 44:24-45:4. Of. 2 Chronicles 36:22 -2 3 [# 1 0 5 ji Hzra C f.
I wh;i| m ig h i l i? Im ilu l w ith the Hellenes against those upon whom o p e ra tin g in a G re e k p o lis . A le x a n d ria was it is fitting that the descendants o f Heracles d estin ed t o b e c o m e th e cen tre o f G re e k rule should w age war. in E g y p t f o r th e n ex t th ree centuries. (Isocrates, To P h iUp ! 13 15)JJ becam e th e h o m e o f a sizeab le G reek -speak It in g Jewish p op td a tio n , an d , w it h R o m e a n d Isocratess v isio n was tliw a n e d b y fu rth er fruitless A th e n ia n resistance t o th e M a c e donians.